Tuesday, 31 December 2013
Monday, 25 November 2013
D'Banj's New Girlfriend nude pics
D'Banj's New Girlfriend goes nude
The Kokomaster Dbanj has parted ways with Jennifer Obayuwana, a source told Nigeriaonpoint.Com that
it seems he also dropped the idea of taking Genevieve Nnaji back,
despite her efforts. But the crux is that this lady
that is linked to
Dbanj is a very wild babe. Hope he calls her to order. Below is her
leaked uncensored photo... - See more at:
http://www.nigeriaonpoint.com/2013/11/dbanjs-new-girlfriend-goes-complete.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+9jatv+%289JATV%29#sthash.fXNmbo7k.dpuf
The Kokomaster Dbanj has parted ways with Jennifer Obayuwana, a source told Nigeriaonpoint.Com that
it seems he also dropped the idea of taking Genevieve Nnaji back,
despite her efforts. But the crux is that this lady
that is linked to
Dbanj is a very wild babe. Hope he calls her to order. Below is her
leaked uncensored photo... - See more at:
http://www.nigeriaonpoint.com/2013/11/dbanjs-new-girlfriend-goes-complete.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+9jatv+%289JATV%29#sthash.fXNmbo7

The Kokomaster Dbanj has parted ways with Jennifer Obayuwana, a source told Nigeriaonpoint.Com that
it seems he also dropped the idea of taking Genevieve Nnaji back,
despite her efforts. But the crux is that this lady that is linked to
Dbanj is a very wild babe. Hope he calls her to order. Below is her
leaked uncensored photo...
I hear she was exchanging some of her private photos with a friend on twitter when the photos leaked!
The Kokomaster Dbanj has parted ways with Jennifer Obayuwana, a source told Nigeriaonpoint.Com that
it seems he also dropped the idea of taking Genevieve Nnaji back,
despite her efforts. But the crux is that this lady
that is linked to
Dbanj is a very wild babe. Hope he calls her to order. Below is her
leaked uncensored photo... - See more at:
http://www.nigeriaonpoint.com/2013/11/dbanjs-new-girlfriend-goes-complete.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+9jatv+%289JATV%29#sthash.fXNmbo7k.dpuf
The Kokomaster Dbanj has parted ways with Jennifer Obayuwana, a source told Nigeriaonpoint.Com that
it seems he also dropped the idea of taking Genevieve Nnaji back,
despite her efforts. But the crux is that this lady
that is linked to
Dbanj is a very wild babe. Hope he calls her to order. Below is her
leaked uncensored photo... - See more at:
http://www.nigeriaonpoint.com/2013/11/dbanjs-new-girlfriend-goes-complete.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+9jatv+%289JATV%29#sthash.fXNmbo7k.dpuf
Monday, 27 May 2013
Jim iyke porn video....
Leaked:- Checkout Jim Iyke Sex Tape - 18+ Only!!!

see the Actress photo below.
Kudos to Nollywood. They are really pulling all the stops!! This video you are about to watch is Jim Iyke putting the mack down on some light skinned actress. This is not a love scene, it is a Typical Blue Film Featuring Jim Iyke and Beautiful Acress Nikki Samonas.
Warning:- 18+ Only, Viewers discretion is advised!!!
Download Video Here.
Don't Forget to Drop your Comment after Watching this Video.
Do you whant to know if your boyfriend or husband is gay? CHECKOUT
How To Know Your Guy May Be Gay
It can be quite baffling how a woman could not know that her man is gay after dating him for some times. While the stereotypically view of gay men are as flamboyant, cross dressing wannabe females, not all gay men display what are typically considered to be “gay tendencies.” Blessing Ukemena writes with report from Madamnoire..com.
This gay thing seems to be everywhere now. However, it is not celebrated in Nigeria or most African countries, but that does not mean it does not exist here. Some gay men, like recently out-of-the-closet NBA player Jason Collins, are the average, athletic, masculine men who date women.
Even Collins’ ex said she had no idea that he was gay. So, what is a woman with such a case to do? There is no sure-fire way to tell if your man might secretly be into men, but here are a few clues that you might want to look out for, if you have your suspicions.
1. Effeminate Tendencies
Let’s be clear: not all men who display effeminate qualities are gay. But most men are aware of things women typically do…and try to avoid doing them. If he walks with a sway, like a woman would, or has a “dainty” way about him that seems to come naturally, you might want to keep an eye open. Again, some men simply have a “way” about them that comes off as feminine, but you know the difference between feminine and secretly wanting to be a girl.
2. Overly Sensitive
Again, just because a man is sensitive doesn’t mean he’s gay, and honestly, most women wish their men were a bit more caring and affectionate. But if your man is overly emotional and cries at the drop of a hat, then he should be checked.
One can’t automatically assume that a man who expresses himself in an emotional way is homosexual, just like there is no way of telling that a “manly-man” is straight. A man, who is gentle and caring, is a great catch, but an overly sensitive man may be one of several indicators that he prefers men over women. Not a fact, just an observation.
3. Loves Guy Adult Videos
The first two examples given could go either way, but a man who watches gay male adult videos should be a flashing signal that your man might be gay. Whether he watches it openly or you “discover” it, you may want to ask him what his fascination is with watching men have sex.
It’s one thing to “stumble” across it while searching through adult video sites, and another to actually enjoy watching it regularly. The main reason people watch adult videos is to become aroused, so if watching other men have sex excites him, you probably have an answer as to whether or not your man is gay.
4. Homophobic Behaviour
Sure, there are some men who are turned off by homosexuality, but they usually can keep their feelings to themselves and keep it moving. As long as no gay men hit on them or disrespect them in any way, they’re cool – and probably even have gay friends. But if your man displays extremely homophobic behaviour when none is warranted, then he could be hiding something.
Sometimes, down low men try to lash out at other gay men to take the suspicion off themselves. By making “gay” jokes or if he seems particularly angry towards gay men or their behaviour for no apparent reason, he could be trying to throw you off his scent.
5. He Cross-dresses
Some men can try to put on his woman’s clothes as a joke, but not too many straight men find any humour in that. This is not for the actors, but it’s about the guy you catch wearing your teddy, bra, panties, blouses and your lipstick when you come home early unexpectedly. That dude. Again, he may just have some freaky fantasies, but he also could secretly wish he was a woman too.
6. Flirts With Men
There is no one straight man that ogles or flirts with other men, so this just seems like an obvious one to me. Sure, your man may be friendly towards everyone, but if he seems overly complimentary of a guy’s physical appearance, touches them or winks at another dude even if he says he’s just being “playful” – run for the hills.
7. Calls From Men
Most women know who their man’s male friends are, and your man talking to them regularly on the phone is no big deal. But if he gets a ridiculous amount of calls from random men that you don’t know, or that he had never mentioned to you before, it might be time to put up a red flag. If these are not business calls, but seemingly lingering or personal calls, you better be a bit concerned and ask him about it.
8. One ‘Special’ Friend
It’s not weird for a man to have a best friend. But if he spends more alone time with one particular man than he does with you, that’s cause for concern. If they go out to watch the game every week or play basketball, cool.
But if they’re holed up somewhere for hours at a time, or seem to take several vacations together that don’t include you and another woman, you might want to consider that they have a level of intimacy that goes above a “romance.” Most men save that time for their woman, not their male friend. You’ll just have to go with your gut on this one. So, if you think something is up, it probably is.
Monday, 20 May 2013
Thursday, 14 March 2013
the new pope
Tradition is so central to the Catholic Church
that Cardinal Timothy Dolan recently remarked that it should be always
be spelled with a capital “T”: Tradition. As a result, the fifty-six
hundred accredited journalists in Rome, as well as millions of Catholics
around the world, have spent much of the past five days since Pope Francis’s election
parsing the large and small ways in which he has varied the usual
routine. Much was made of his first words when he appeared at the window
of St. Peter’s—“Buona sera” (“Good evening”), a simple human
greeting rather than a specifically papal or religious expression, as
well as of the last words that closed his Sunday homily: “Buon pranzo” (“Have a good lunch”). There has, however, been little question that Pope Francis, the former Archbishop Jorge Bergoglio of Buenos Aires,
has been trying to send a series of messages since his selection: his
decision to wear a plain white priest’s cassock instead of cardinal or
papal robes, his request that the Argentine clergy not come to his
inauguration and instead donate the travel funds to the poor. Some of
the messages have been more explicit. In speaking to the press two days
after his election, he said that he wanted “a church that is poor and
for the poor.” He has reportedly annoyed parts of the traditional
Vatican bureaucracy by pointedly ignoring the prepared remarks drawn up
by his would-be handlers and speaking off the cuff, with great
simplicity and even a sense of humor. He even appeared to violate the
rule against discussing the internal workings of the papal conclave when
he spoke to the journalists:
The inauguration, though it kept closer to the script, was not without similar touches. Francis made a couple of trips around the piazza in the so-called Popemobile, a kind of customized white jeep or golf cart the Popes have used in the past thirty-five years to circulate around the large piazza. After the assassination attempt on John Paul II, a heavy bulletproof plexiglass sheet was added to the front of the vehicle for better security. Francis dispensed with the shield and even stepped down from the Popemobile to embrace a severely disabled man in the crowd.
The messages of his first two homilies—the one he pronounced at the Sunday Angelus service and the one at today’s inauguration ceremony—were short, simple, and highly inclusive. He recounted the story of the adultress from the New Testament on Sunday: “He who is without sin, let him cast the first stone.” He quoted an old woman who had told him that without mercy the world would not exist. “I asked her if she had taught theology at the Gregorian University,” he said, joking about the Jesuit university in Rome.
As I left St. Peter’s Square today, I ran into a group of Franciscan friars from Southern Italy. They were very satisfied with the proceedings. “Very Franciscan,” one of them said. “Simple, sober, clear. The homily was only about seven and a half minutes and contained a strong but simple message of love and faith.” “That’s what we need,” a second friar chimed in, “because many people are losing faith, also because of the disgusting sins of the Church itself.”
The homily was dedicated to the rather humble figure of St. Joseph, the carpenter husband of the Virgin Mary who, faced with the almost incomprehensible miracle of Mary’s immaculate conception, takes mother and child away to safety:
The apparent gamble of Francis’s papacy is to bring about a change in the Church’s attitude and behavior without (in all likelihood) a substantial change in doctrine. Luis Francisco Ladaria Ferrer, the secretary of the Congregation for the Doctrine of the Faith, made it clear that although many things in the Catholic world are subject to change—“Twenty or thirty years, you would have never seen women teaching theology in a Catholic university, now there are many”—doctrine is not one of them: “There cannot be women priests, that’s impossible. It’s established doctrine.”
Similarly, in the Sunday sermon at Rome’s Pontifical North American College, following Francis’s inauguration, Cardinal Francis George, the Archbishop of Chicago, adopted a somewhat combative tone toward America’s “post-Freudian culture,” which insists on seeing “celibacy as a threat.” He also criticized the press and secular society, which “judge the Church as good as long as it does social services and bad to the extent that it makes truth claims.”
With a much gentler tone, Pope Francis, in his remarks to the press, alluded to the difficulty the secular world has in understanding the imperatives of the Church. “The Church,” he said, “is certainly a human and historical institution with all that that entails, yet her nature is not essentially political but spiritual: the Church is the people of God, the holy people of God making its way to encounter Jesus Christ. Only from this perspective can a satisfactory account be given of the Church’s life and activity.”
Many were struck by the skill and delicacy with which he alluded to the fact that many in the press were not his natural constituents: “Since many of you are not members of the Catholic Church, and others are not believers, I cordially give this blessing silently, to each of you, respecting the conscience of each, but in the knowledge that each of you is a child of God. May God bless you!”
But this should not be mistaken for a retreat on matters of traditional doctrine. The initial impression is that what Francis and others in the Church have in mind is a Church that is more pastoral, more attentive to the needs of the poor than its traditional prerogatives, and more forthcoming with the outside world, but no less firm about issues—whether gay marriage, sexual morality, or the contraception provisions in Obama’s healthcare reforms—that have divided many Catholics. Pope Francis is clearly enjoying a honeymoon period; the conflicts are yet to come, and we will see whether the Church’s new tone will change the nature of the debate.
Just imagine the face of his entorage..............I will tell you the story. During the election, I was seated next to the Archbishop Emeritus of São Paolo and Prefect Emeritus of the Congregation for the Clergy, Cardinal Cláudio Hummes—a good friend, a good friend! When things were looking dangerous, he encouraged me. And when the votes reached two-thirds, there was the usual applause, because the Pope had been elected. And he gave me a hug and a kiss, and said, “Don’t forget the poor!” And those words came to me: the poor, the poor. Then, right away, thinking of the poor, I thought of Francis of Assisi.Then, joking, he said that some of his fellow cardinals suggested he should take the name of Clement XV in order to “pay back Clement XIV, who suppressed the Jesuit order.”
The inauguration, though it kept closer to the script, was not without similar touches. Francis made a couple of trips around the piazza in the so-called Popemobile, a kind of customized white jeep or golf cart the Popes have used in the past thirty-five years to circulate around the large piazza. After the assassination attempt on John Paul II, a heavy bulletproof plexiglass sheet was added to the front of the vehicle for better security. Francis dispensed with the shield and even stepped down from the Popemobile to embrace a severely disabled man in the crowd.
The messages of his first two homilies—the one he pronounced at the Sunday Angelus service and the one at today’s inauguration ceremony—were short, simple, and highly inclusive. He recounted the story of the adultress from the New Testament on Sunday: “He who is without sin, let him cast the first stone.” He quoted an old woman who had told him that without mercy the world would not exist. “I asked her if she had taught theology at the Gregorian University,” he said, joking about the Jesuit university in Rome.
As I left St. Peter’s Square today, I ran into a group of Franciscan friars from Southern Italy. They were very satisfied with the proceedings. “Very Franciscan,” one of them said. “Simple, sober, clear. The homily was only about seven and a half minutes and contained a strong but simple message of love and faith.” “That’s what we need,” a second friar chimed in, “because many people are losing faith, also because of the disgusting sins of the Church itself.”
The homily was dedicated to the rather humble figure of St. Joseph, the carpenter husband of the Virgin Mary who, faced with the almost incomprehensible miracle of Mary’s immaculate conception, takes mother and child away to safety:
Joseph is the custodian, he protects Mary and Jesus…. We must remember that service is power. He does so not out of weakness but out of strength. We must remember that service is power. We must be custodians, caring for others, caring for the Church but also for those outside the Church, stewards of the environment and all of creation.Residents in the St. Peter’s area noted that both the number of spectators and the enthusiasm for the new pope have been higher this year than in 2005, when Joseph Ratzinger became Pope Benedict XVI.
The apparent gamble of Francis’s papacy is to bring about a change in the Church’s attitude and behavior without (in all likelihood) a substantial change in doctrine. Luis Francisco Ladaria Ferrer, the secretary of the Congregation for the Doctrine of the Faith, made it clear that although many things in the Catholic world are subject to change—“Twenty or thirty years, you would have never seen women teaching theology in a Catholic university, now there are many”—doctrine is not one of them: “There cannot be women priests, that’s impossible. It’s established doctrine.”
Similarly, in the Sunday sermon at Rome’s Pontifical North American College, following Francis’s inauguration, Cardinal Francis George, the Archbishop of Chicago, adopted a somewhat combative tone toward America’s “post-Freudian culture,” which insists on seeing “celibacy as a threat.” He also criticized the press and secular society, which “judge the Church as good as long as it does social services and bad to the extent that it makes truth claims.”
With a much gentler tone, Pope Francis, in his remarks to the press, alluded to the difficulty the secular world has in understanding the imperatives of the Church. “The Church,” he said, “is certainly a human and historical institution with all that that entails, yet her nature is not essentially political but spiritual: the Church is the people of God, the holy people of God making its way to encounter Jesus Christ. Only from this perspective can a satisfactory account be given of the Church’s life and activity.”
Many were struck by the skill and delicacy with which he alluded to the fact that many in the press were not his natural constituents: “Since many of you are not members of the Catholic Church, and others are not believers, I cordially give this blessing silently, to each of you, respecting the conscience of each, but in the knowledge that each of you is a child of God. May God bless you!”
But this should not be mistaken for a retreat on matters of traditional doctrine. The initial impression is that what Francis and others in the Church have in mind is a Church that is more pastoral, more attentive to the needs of the poor than its traditional prerogatives, and more forthcoming with the outside world, but no less firm about issues—whether gay marriage, sexual morality, or the contraception provisions in Obama’s healthcare reforms—that have divided many Catholics. Pope Francis is clearly enjoying a honeymoon period; the conflicts are yet to come, and we will see whether the Church’s new tone will change the nature of the debate.
Friday, 22 February 2013
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